Golden West College - Humanities
Associate Professor of Modern Art History at California State University, Stanislaus
Higher Education
Staci Gem
Scheiwiller
Modesto, California Area
Associate Professor, California State University, Stanislaus, Turlock, CA
• ART 2515—Art Hist Survey-Ancient
• ART 2520—Art Hist Survey-Modern
• ART 2522—Art Hist Survey-Contemporary
• ART 2525—Art Hist Survey-Non-Western
• ART 2526—Art Hist Survey-Islamic
• ART 2530—Art Appreciation
• ART 4400—New Media Theory
• ART 4500—Art, Museums, and Society
• ART 4540—Modern Art, 1800-1870
• ART 4545—Modern Art, 1870-1970
• ART 4548—Global Modernisms
• ART 4550—Art of the Postmodern Era
• ART 4555—American Art
• ART 4562—Islamic Art
• ART 4570—Senior Seminar in Art History
• ART 4920—Art in Action
• GEND 4930—Studies in Activism: Comparative Contemporary Feminist Activism
Instructor, Art History, Mt. San Antonio College, Walnut, CA
· AHIS 1—Understanding the Visual Arts. 2010-11
AHIS 3—Women and Gender in Art History. 2011
· AHIS 6—History of Modern Art. Fall 2010-11
Instructor, Art History, University of La Verne, La Verne, CA
· ART 390—History of 19th- and 20th-Century Non-Western Art. 2010
Instructor, Art, Golden West College, Huntington Beach, CA
· ART G106/HUM G110—Art History and Appreciation II—Renaissance to Present. 2010-11
· ART G105/HUM G100—Art History and Appreciation I—Prehistoric to Renaissance. 2009-10
Instructor, History of Art and Architecture, University of California, Santa Barbara
· ARTHI 1—Introduction to Art. 2007
Instructor, Art, Mt. San Jacinto College, San Jacinto, CA
· ART 101—Art History: Prehistoric through Medieval Art. 2001
Teaching Assistant, History of Art and Architecture, University of California, Santa Barbara
· ARTHI 1 – Introduction to Art. 2008.
·ARTHI 6A – Art Survey I: Ancient-Medieval Art. 2001
·ARTHI 6B –Art Survey II: Renaissance-Baroque. 2002, 2008
· ARTHI 6C – Art Survey III: Modern-Contemporary. 2003, 2008-9
· ARTHI 6G – Art Survey: History of Photography. 2003, 2006-08
·ARTHI 119F – Art of the Post-War Period, 1945-1968. 2003
· ARTHI 138C –Social Documentary Photography. 2007
Adjunct Faculty
Teach Art History
Assistant Professor of Art History
Teach Modern, Contemporary, and Islamic Art History
Associate Professor of Modern Art History
Teach modern and contemporary Art Historty
Adjunct Faculty
Teach Art History
Adjunct Faculty
Teach Art History
Teaching Assistant
Teaching Assistant in Art History Courses
Ph.D.
Art History
BA
Art History/Gender Studies
MA
Art History
Social Media in Iran: Politics and Society after 2009, ed. David M. Faris and Babak Rahimi (Albany: State University of New York, 2015), 271-85
Social Media in Iran: Politics and Society after 2009, ed. David M. Faris and Babak Rahimi (Albany: State University of New York, 2015), 271-85
Routledge
Nineteenth-century Iran was an ocularcentered society predicated on visuality and what was seen and unseen, and photographs became liminal sites of desire that maneuvered "betwixt and between" various social spaces—public, private, seen, unseen, accessible, and forbidden—thus mapping, graphing, and even transgressing those spaces, especially in light of increasing modernization and global contact during the nineteenth and early twentieth centuries. Of primary interest is how photographs negotiated and coded gender, sexuality, and desire, becoming strategies of empowerment, of domination, of expression, and of being seen. Hence, the photograph became a vehicle to traverse multiple locations that various gendered physical bodies could not, and it was also the social and political relations that had preceded the photograph that determined those ideological spaces of (im)mobility. In identifying these notions in photographs, one may glean information about how modern Iran metamorphosed throughout its own long durée or resisted those societal transformations as a result of modernization.
Social Media in Iran: Politics and Society after 2009, ed. David M. Faris and Babak Rahimi (Albany: State University of New York, 2015), 271-85
Routledge
Nineteenth-century Iran was an ocularcentered society predicated on visuality and what was seen and unseen, and photographs became liminal sites of desire that maneuvered "betwixt and between" various social spaces—public, private, seen, unseen, accessible, and forbidden—thus mapping, graphing, and even transgressing those spaces, especially in light of increasing modernization and global contact during the nineteenth and early twentieth centuries. Of primary interest is how photographs negotiated and coded gender, sexuality, and desire, becoming strategies of empowerment, of domination, of expression, and of being seen. Hence, the photograph became a vehicle to traverse multiple locations that various gendered physical bodies could not, and it was also the social and political relations that had preceded the photograph that determined those ideological spaces of (im)mobility. In identifying these notions in photographs, one may glean information about how modern Iran metamorphosed throughout its own long durée or resisted those societal transformations as a result of modernization.
in Home/Land: Women, Citizenship, Photographies, ed. Marion Arnold and Marsha Meskimmon, Liverpool: Liverpool University Press
Social Media in Iran: Politics and Society after 2009, ed. David M. Faris and Babak Rahimi (Albany: State University of New York, 2015), 271-85
Routledge
Nineteenth-century Iran was an ocularcentered society predicated on visuality and what was seen and unseen, and photographs became liminal sites of desire that maneuvered "betwixt and between" various social spaces—public, private, seen, unseen, accessible, and forbidden—thus mapping, graphing, and even transgressing those spaces, especially in light of increasing modernization and global contact during the nineteenth and early twentieth centuries. Of primary interest is how photographs negotiated and coded gender, sexuality, and desire, becoming strategies of empowerment, of domination, of expression, and of being seen. Hence, the photograph became a vehicle to traverse multiple locations that various gendered physical bodies could not, and it was also the social and political relations that had preceded the photograph that determined those ideological spaces of (im)mobility. In identifying these notions in photographs, one may glean information about how modern Iran metamorphosed throughout its own long durée or resisted those societal transformations as a result of modernization.
in Home/Land: Women, Citizenship, Photographies, ed. Marion Arnold and Marsha Meskimmon, Liverpool: Liverpool University Press
Anthem Press
This book discusses what it means to “perform the State,” what this action means in relation to the country of Iran and how these various performances are represented. The concept of the “State” as a modern phenomenon has had a powerful impact on the formation of the individual and collective, as well as on determining how political entities are perceived in their interactions with one another in the current global arena. “Performing the State” refers to an individual (or a group of persons) who re-enacts rituals, ceremonies, customs, traditions and laws, or who dons certain guises, that either accomplish the State’s goals or rebel against them as a form of critique. This anthology examines various approaches to determining the Iranian State via the performativity of persons with the intention of illuminating how social practices, ideologies and identities are shaped, represented, visualized, circulated and repeated – not only nationally but also worldwide. Readership: Scholars, professors and graduate students in art history, anthropology, visual studies, history, Islamic studies, gender studies, political science and Middle East studies.
Social Media in Iran: Politics and Society after 2009, ed. David M. Faris and Babak Rahimi (Albany: State University of New York, 2015), 271-85
Routledge
Nineteenth-century Iran was an ocularcentered society predicated on visuality and what was seen and unseen, and photographs became liminal sites of desire that maneuvered "betwixt and between" various social spaces—public, private, seen, unseen, accessible, and forbidden—thus mapping, graphing, and even transgressing those spaces, especially in light of increasing modernization and global contact during the nineteenth and early twentieth centuries. Of primary interest is how photographs negotiated and coded gender, sexuality, and desire, becoming strategies of empowerment, of domination, of expression, and of being seen. Hence, the photograph became a vehicle to traverse multiple locations that various gendered physical bodies could not, and it was also the social and political relations that had preceded the photograph that determined those ideological spaces of (im)mobility. In identifying these notions in photographs, one may glean information about how modern Iran metamorphosed throughout its own long durée or resisted those societal transformations as a result of modernization.
in Home/Land: Women, Citizenship, Photographies, ed. Marion Arnold and Marsha Meskimmon, Liverpool: Liverpool University Press
Anthem Press
This book discusses what it means to “perform the State,” what this action means in relation to the country of Iran and how these various performances are represented. The concept of the “State” as a modern phenomenon has had a powerful impact on the formation of the individual and collective, as well as on determining how political entities are perceived in their interactions with one another in the current global arena. “Performing the State” refers to an individual (or a group of persons) who re-enacts rituals, ceremonies, customs, traditions and laws, or who dons certain guises, that either accomplish the State’s goals or rebel against them as a form of critique. This anthology examines various approaches to determining the Iranian State via the performativity of persons with the intention of illuminating how social practices, ideologies and identities are shaped, represented, visualized, circulated and repeated – not only nationally but also worldwide. Readership: Scholars, professors and graduate students in art history, anthropology, visual studies, history, Islamic studies, gender studies, political science and Middle East studies.
De Gruyter
The historiography of early photography has scarcely examined Islamic countries in the Near and Middle East, although the new technique was adopted very quickly there by the 1840s. Which regional, local, and global aspects can be made evident? What role did autochthonous image and art traditions have, and which specific functions did photography meet since its introduction? This collective volume deals with examples from Iran, the Ottoman Empire, and the Arab lands and with the question of local specifics, or an "indigenous lens." The contributions broach the issues of regional histories of photography, local photographers, specific themes and practices, and historical collections in these countries. They offer, for the first time in book form, a cross-section through a developing field of the history of photography.
Social Media in Iran: Politics and Society after 2009, ed. David M. Faris and Babak Rahimi (Albany: State University of New York, 2015), 271-85
Routledge
Nineteenth-century Iran was an ocularcentered society predicated on visuality and what was seen and unseen, and photographs became liminal sites of desire that maneuvered "betwixt and between" various social spaces—public, private, seen, unseen, accessible, and forbidden—thus mapping, graphing, and even transgressing those spaces, especially in light of increasing modernization and global contact during the nineteenth and early twentieth centuries. Of primary interest is how photographs negotiated and coded gender, sexuality, and desire, becoming strategies of empowerment, of domination, of expression, and of being seen. Hence, the photograph became a vehicle to traverse multiple locations that various gendered physical bodies could not, and it was also the social and political relations that had preceded the photograph that determined those ideological spaces of (im)mobility. In identifying these notions in photographs, one may glean information about how modern Iran metamorphosed throughout its own long durée or resisted those societal transformations as a result of modernization.
in Home/Land: Women, Citizenship, Photographies, ed. Marion Arnold and Marsha Meskimmon, Liverpool: Liverpool University Press
Anthem Press
This book discusses what it means to “perform the State,” what this action means in relation to the country of Iran and how these various performances are represented. The concept of the “State” as a modern phenomenon has had a powerful impact on the formation of the individual and collective, as well as on determining how political entities are perceived in their interactions with one another in the current global arena. “Performing the State” refers to an individual (or a group of persons) who re-enacts rituals, ceremonies, customs, traditions and laws, or who dons certain guises, that either accomplish the State’s goals or rebel against them as a form of critique. This anthology examines various approaches to determining the Iranian State via the performativity of persons with the intention of illuminating how social practices, ideologies and identities are shaped, represented, visualized, circulated and repeated – not only nationally but also worldwide. Readership: Scholars, professors and graduate students in art history, anthropology, visual studies, history, Islamic studies, gender studies, political science and Middle East studies.
De Gruyter
The historiography of early photography has scarcely examined Islamic countries in the Near and Middle East, although the new technique was adopted very quickly there by the 1840s. Which regional, local, and global aspects can be made evident? What role did autochthonous image and art traditions have, and which specific functions did photography meet since its introduction? This collective volume deals with examples from Iran, the Ottoman Empire, and the Arab lands and with the question of local specifics, or an "indigenous lens." The contributions broach the issues of regional histories of photography, local photographers, specific themes and practices, and historical collections in these countries. They offer, for the first time in book form, a cross-section through a developing field of the history of photography.
Modernism beyond the West: A History of Art from Emerging Markets, ed. Majella Munro
Social Media in Iran: Politics and Society after 2009, ed. David M. Faris and Babak Rahimi (Albany: State University of New York, 2015), 271-85
Routledge
Nineteenth-century Iran was an ocularcentered society predicated on visuality and what was seen and unseen, and photographs became liminal sites of desire that maneuvered "betwixt and between" various social spaces—public, private, seen, unseen, accessible, and forbidden—thus mapping, graphing, and even transgressing those spaces, especially in light of increasing modernization and global contact during the nineteenth and early twentieth centuries. Of primary interest is how photographs negotiated and coded gender, sexuality, and desire, becoming strategies of empowerment, of domination, of expression, and of being seen. Hence, the photograph became a vehicle to traverse multiple locations that various gendered physical bodies could not, and it was also the social and political relations that had preceded the photograph that determined those ideological spaces of (im)mobility. In identifying these notions in photographs, one may glean information about how modern Iran metamorphosed throughout its own long durée or resisted those societal transformations as a result of modernization.
in Home/Land: Women, Citizenship, Photographies, ed. Marion Arnold and Marsha Meskimmon, Liverpool: Liverpool University Press
Anthem Press
This book discusses what it means to “perform the State,” what this action means in relation to the country of Iran and how these various performances are represented. The concept of the “State” as a modern phenomenon has had a powerful impact on the formation of the individual and collective, as well as on determining how political entities are perceived in their interactions with one another in the current global arena. “Performing the State” refers to an individual (or a group of persons) who re-enacts rituals, ceremonies, customs, traditions and laws, or who dons certain guises, that either accomplish the State’s goals or rebel against them as a form of critique. This anthology examines various approaches to determining the Iranian State via the performativity of persons with the intention of illuminating how social practices, ideologies and identities are shaped, represented, visualized, circulated and repeated – not only nationally but also worldwide. Readership: Scholars, professors and graduate students in art history, anthropology, visual studies, history, Islamic studies, gender studies, political science and Middle East studies.
De Gruyter
The historiography of early photography has scarcely examined Islamic countries in the Near and Middle East, although the new technique was adopted very quickly there by the 1840s. Which regional, local, and global aspects can be made evident? What role did autochthonous image and art traditions have, and which specific functions did photography meet since its introduction? This collective volume deals with examples from Iran, the Ottoman Empire, and the Arab lands and with the question of local specifics, or an "indigenous lens." The contributions broach the issues of regional histories of photography, local photographers, specific themes and practices, and historical collections in these countries. They offer, for the first time in book form, a cross-section through a developing field of the history of photography.
Modernism beyond the West: A History of Art from Emerging Markets, ed. Majella Munro
Performing the Iranian State: Visual Culture and Representations of Iranian Identity, ed. Staci Gem Scheiwiller (London: Anthem Press, 2013), 33-54.
Social Media in Iran: Politics and Society after 2009, ed. David M. Faris and Babak Rahimi (Albany: State University of New York, 2015), 271-85
Routledge
Nineteenth-century Iran was an ocularcentered society predicated on visuality and what was seen and unseen, and photographs became liminal sites of desire that maneuvered "betwixt and between" various social spaces—public, private, seen, unseen, accessible, and forbidden—thus mapping, graphing, and even transgressing those spaces, especially in light of increasing modernization and global contact during the nineteenth and early twentieth centuries. Of primary interest is how photographs negotiated and coded gender, sexuality, and desire, becoming strategies of empowerment, of domination, of expression, and of being seen. Hence, the photograph became a vehicle to traverse multiple locations that various gendered physical bodies could not, and it was also the social and political relations that had preceded the photograph that determined those ideological spaces of (im)mobility. In identifying these notions in photographs, one may glean information about how modern Iran metamorphosed throughout its own long durée or resisted those societal transformations as a result of modernization.
in Home/Land: Women, Citizenship, Photographies, ed. Marion Arnold and Marsha Meskimmon, Liverpool: Liverpool University Press
Anthem Press
This book discusses what it means to “perform the State,” what this action means in relation to the country of Iran and how these various performances are represented. The concept of the “State” as a modern phenomenon has had a powerful impact on the formation of the individual and collective, as well as on determining how political entities are perceived in their interactions with one another in the current global arena. “Performing the State” refers to an individual (or a group of persons) who re-enacts rituals, ceremonies, customs, traditions and laws, or who dons certain guises, that either accomplish the State’s goals or rebel against them as a form of critique. This anthology examines various approaches to determining the Iranian State via the performativity of persons with the intention of illuminating how social practices, ideologies and identities are shaped, represented, visualized, circulated and repeated – not only nationally but also worldwide. Readership: Scholars, professors and graduate students in art history, anthropology, visual studies, history, Islamic studies, gender studies, political science and Middle East studies.
De Gruyter
The historiography of early photography has scarcely examined Islamic countries in the Near and Middle East, although the new technique was adopted very quickly there by the 1840s. Which regional, local, and global aspects can be made evident? What role did autochthonous image and art traditions have, and which specific functions did photography meet since its introduction? This collective volume deals with examples from Iran, the Ottoman Empire, and the Arab lands and with the question of local specifics, or an "indigenous lens." The contributions broach the issues of regional histories of photography, local photographers, specific themes and practices, and historical collections in these countries. They offer, for the first time in book form, a cross-section through a developing field of the history of photography.
Modernism beyond the West: A History of Art from Emerging Markets, ed. Majella Munro
Performing the Iranian State: Visual Culture and Representations of Iranian Identity, ed. Staci Gem Scheiwiller (London: Anthem Press, 2013), 33-54.
The Photograph and the Album, ed. Jonathan Carson et al. (Edinburgh: MuseumsEtc, 2013), 30-74
Social Media in Iran: Politics and Society after 2009, ed. David M. Faris and Babak Rahimi (Albany: State University of New York, 2015), 271-85
Routledge
Nineteenth-century Iran was an ocularcentered society predicated on visuality and what was seen and unseen, and photographs became liminal sites of desire that maneuvered "betwixt and between" various social spaces—public, private, seen, unseen, accessible, and forbidden—thus mapping, graphing, and even transgressing those spaces, especially in light of increasing modernization and global contact during the nineteenth and early twentieth centuries. Of primary interest is how photographs negotiated and coded gender, sexuality, and desire, becoming strategies of empowerment, of domination, of expression, and of being seen. Hence, the photograph became a vehicle to traverse multiple locations that various gendered physical bodies could not, and it was also the social and political relations that had preceded the photograph that determined those ideological spaces of (im)mobility. In identifying these notions in photographs, one may glean information about how modern Iran metamorphosed throughout its own long durée or resisted those societal transformations as a result of modernization.
in Home/Land: Women, Citizenship, Photographies, ed. Marion Arnold and Marsha Meskimmon, Liverpool: Liverpool University Press
Anthem Press
This book discusses what it means to “perform the State,” what this action means in relation to the country of Iran and how these various performances are represented. The concept of the “State” as a modern phenomenon has had a powerful impact on the formation of the individual and collective, as well as on determining how political entities are perceived in their interactions with one another in the current global arena. “Performing the State” refers to an individual (or a group of persons) who re-enacts rituals, ceremonies, customs, traditions and laws, or who dons certain guises, that either accomplish the State’s goals or rebel against them as a form of critique. This anthology examines various approaches to determining the Iranian State via the performativity of persons with the intention of illuminating how social practices, ideologies and identities are shaped, represented, visualized, circulated and repeated – not only nationally but also worldwide. Readership: Scholars, professors and graduate students in art history, anthropology, visual studies, history, Islamic studies, gender studies, political science and Middle East studies.
De Gruyter
The historiography of early photography has scarcely examined Islamic countries in the Near and Middle East, although the new technique was adopted very quickly there by the 1840s. Which regional, local, and global aspects can be made evident? What role did autochthonous image and art traditions have, and which specific functions did photography meet since its introduction? This collective volume deals with examples from Iran, the Ottoman Empire, and the Arab lands and with the question of local specifics, or an "indigenous lens." The contributions broach the issues of regional histories of photography, local photographers, specific themes and practices, and historical collections in these countries. They offer, for the first time in book form, a cross-section through a developing field of the history of photography.
Modernism beyond the West: A History of Art from Emerging Markets, ed. Majella Munro
Performing the Iranian State: Visual Culture and Representations of Iranian Identity, ed. Staci Gem Scheiwiller (London: Anthem Press, 2013), 33-54.
The Photograph and the Album, ed. Jonathan Carson et al. (Edinburgh: MuseumsEtc, 2013), 30-74
Global Trends in Modern and Contemporary Islamic Art, ed. Rui Oliveira Lopes et al. (Lisbon: Centro de Investigação e Estudos em Belas-Artes, 2015), 109-39
Social Media in Iran: Politics and Society after 2009, ed. David M. Faris and Babak Rahimi (Albany: State University of New York, 2015), 271-85
Routledge
Nineteenth-century Iran was an ocularcentered society predicated on visuality and what was seen and unseen, and photographs became liminal sites of desire that maneuvered "betwixt and between" various social spaces—public, private, seen, unseen, accessible, and forbidden—thus mapping, graphing, and even transgressing those spaces, especially in light of increasing modernization and global contact during the nineteenth and early twentieth centuries. Of primary interest is how photographs negotiated and coded gender, sexuality, and desire, becoming strategies of empowerment, of domination, of expression, and of being seen. Hence, the photograph became a vehicle to traverse multiple locations that various gendered physical bodies could not, and it was also the social and political relations that had preceded the photograph that determined those ideological spaces of (im)mobility. In identifying these notions in photographs, one may glean information about how modern Iran metamorphosed throughout its own long durée or resisted those societal transformations as a result of modernization.
in Home/Land: Women, Citizenship, Photographies, ed. Marion Arnold and Marsha Meskimmon, Liverpool: Liverpool University Press
Anthem Press
This book discusses what it means to “perform the State,” what this action means in relation to the country of Iran and how these various performances are represented. The concept of the “State” as a modern phenomenon has had a powerful impact on the formation of the individual and collective, as well as on determining how political entities are perceived in their interactions with one another in the current global arena. “Performing the State” refers to an individual (or a group of persons) who re-enacts rituals, ceremonies, customs, traditions and laws, or who dons certain guises, that either accomplish the State’s goals or rebel against them as a form of critique. This anthology examines various approaches to determining the Iranian State via the performativity of persons with the intention of illuminating how social practices, ideologies and identities are shaped, represented, visualized, circulated and repeated – not only nationally but also worldwide. Readership: Scholars, professors and graduate students in art history, anthropology, visual studies, history, Islamic studies, gender studies, political science and Middle East studies.
De Gruyter
The historiography of early photography has scarcely examined Islamic countries in the Near and Middle East, although the new technique was adopted very quickly there by the 1840s. Which regional, local, and global aspects can be made evident? What role did autochthonous image and art traditions have, and which specific functions did photography meet since its introduction? This collective volume deals with examples from Iran, the Ottoman Empire, and the Arab lands and with the question of local specifics, or an "indigenous lens." The contributions broach the issues of regional histories of photography, local photographers, specific themes and practices, and historical collections in these countries. They offer, for the first time in book form, a cross-section through a developing field of the history of photography.
Modernism beyond the West: A History of Art from Emerging Markets, ed. Majella Munro
Performing the Iranian State: Visual Culture and Representations of Iranian Identity, ed. Staci Gem Scheiwiller (London: Anthem Press, 2013), 33-54.
The Photograph and the Album, ed. Jonathan Carson et al. (Edinburgh: MuseumsEtc, 2013), 30-74
Global Trends in Modern and Contemporary Islamic Art, ed. Rui Oliveira Lopes et al. (Lisbon: Centro de Investigação e Estudos em Belas-Artes, 2015), 109-39
in Books on a White Background: Aliza Levi (Cape Town: South African Jewish Museum, 2015), unpaginated.
The following profiles may or may not be the same professor: