Experience

Publications

• Critical Epistemology for Analysis of Competing Hypotheses

  Intelligence and National Security

  Analysis of Competing Hypotheses (ACH) promises a relatively objective and tractable methodology for ranking the plausibility of competing hypotheses. Unlike Bayesianism, it is computationally modest. Unlike explanationism, it appeals to minimally subjective judgments about relations between hypotheses and evidence. Yet the canonical procedures for ACH allow a certain kind of instability in applications of the methodology, by virtue of supporting competing rankings despite common evidential bases and diagnosticity assessments. This instability should motivate advocates of ACH to focus their efforts toward creating structured methods for individuating items of evidence.

• Critical Epistemology for Analysis of Competing Hypotheses

  Intelligence and National Security

  Analysis of Competing Hypotheses (ACH) promises a relatively objective and tractable methodology for ranking the plausibility of competing hypotheses. Unlike Bayesianism, it is computationally modest. Unlike explanationism, it appeals to minimally subjective judgments about relations between hypotheses and evidence. Yet the canonical procedures for ACH allow a certain kind of instability in applications of the methodology, by virtue of supporting competing rankings despite common evidential bases and diagnosticity assessments. This instability should motivate advocates of ACH to focus their efforts toward creating structured methods for individuating items of evidence.

• Correlative Reasoning about Water in Mengzi 6A2

  Dao: A Journal of Comparative Philosophy

  Mengzi 孟子 6A2 contains the famous (or infamous) water analogy for the innate goodness of human nature. Some evaluate Mengzi’s reasoning as strong and sophisticated; others, as weak or sophistical. I urge for more nuance in our evaluation. Mengzi’s reasoning fares poorly when judged by contemporary standards of analogical strength. However, if we evaluate the analogy as an instance of correlative thinking within a yin-yang 陰陽 cosmology, his reasoning fares well. That cosmology provides good reason to assert that water tends to flow downward, not because of available empirical evidence, but because water correlates to yin and yin correlates to naturally downward motion. Substantiating these contentions also gives occasion to better understand the nature of correlative reasoning in classical Chinese philosophy.

• Critical Epistemology for Analysis of Competing Hypotheses

  Intelligence and National Security

  Analysis of Competing Hypotheses (ACH) promises a relatively objective and tractable methodology for ranking the plausibility of competing hypotheses. Unlike Bayesianism, it is computationally modest. Unlike explanationism, it appeals to minimally subjective judgments about relations between hypotheses and evidence. Yet the canonical procedures for ACH allow a certain kind of instability in applications of the methodology, by virtue of supporting competing rankings despite common evidential bases and diagnosticity assessments. This instability should motivate advocates of ACH to focus their efforts toward creating structured methods for individuating items of evidence.

• Correlative Reasoning about Water in Mengzi 6A2

  Dao: A Journal of Comparative Philosophy

  Mengzi 孟子 6A2 contains the famous (or infamous) water analogy for the innate goodness of human nature. Some evaluate Mengzi’s reasoning as strong and sophisticated; others, as weak or sophistical. I urge for more nuance in our evaluation. Mengzi’s reasoning fares poorly when judged by contemporary standards of analogical strength. However, if we evaluate the analogy as an instance of correlative thinking within a yin-yang 陰陽 cosmology, his reasoning fares well. That cosmology provides good reason to assert that water tends to flow downward, not because of available empirical evidence, but because water correlates to yin and yin correlates to naturally downward motion. Substantiating these contentions also gives occasion to better understand the nature of correlative reasoning in classical Chinese philosophy.

• Huayan Buddhism

  Stanford Encyclopedia of Philosophy

  Encyclopedia entry on basic concepts, major figures, and central philosophical developments in the Huayan tradition of Chinese Buddhism.

• Critical Epistemology for Analysis of Competing Hypotheses

  Intelligence and National Security

  Analysis of Competing Hypotheses (ACH) promises a relatively objective and tractable methodology for ranking the plausibility of competing hypotheses. Unlike Bayesianism, it is computationally modest. Unlike explanationism, it appeals to minimally subjective judgments about relations between hypotheses and evidence. Yet the canonical procedures for ACH allow a certain kind of instability in applications of the methodology, by virtue of supporting competing rankings despite common evidential bases and diagnosticity assessments. This instability should motivate advocates of ACH to focus their efforts toward creating structured methods for individuating items of evidence.

• Correlative Reasoning about Water in Mengzi 6A2

  Dao: A Journal of Comparative Philosophy

  Mengzi 孟子 6A2 contains the famous (or infamous) water analogy for the innate goodness of human nature. Some evaluate Mengzi’s reasoning as strong and sophisticated; others, as weak or sophistical. I urge for more nuance in our evaluation. Mengzi’s reasoning fares poorly when judged by contemporary standards of analogical strength. However, if we evaluate the analogy as an instance of correlative thinking within a yin-yang 陰陽 cosmology, his reasoning fares well. That cosmology provides good reason to assert that water tends to flow downward, not because of available empirical evidence, but because water correlates to yin and yin correlates to naturally downward motion. Substantiating these contentions also gives occasion to better understand the nature of correlative reasoning in classical Chinese philosophy.

• Huayan Buddhism

  Stanford Encyclopedia of Philosophy

  Encyclopedia entry on basic concepts, major figures, and central philosophical developments in the Huayan tradition of Chinese Buddhism.

• Buddhist Reductionism and Emptiness in Huayan Perspective

  The Moon Points Back (Oxford University Press)

  The scholar Mark Siderits defends two views about Buddhism. The first is that the Buddhist denial of independently existing selves is best understood as a kind of reductionism, according to which wholes, by virtue of being nothing more than their atomic parts, are conventionally real but ultimately unreal. The second is that the Buddhist doctrine of emptiness is not a metaphysical thesis, according to which nothing has an intrinsic nature of its own, but rather a semantic thesis, according to which no statement about ultimate reality is true. This chapter uses central metaphysical doctrines from the Huayan School of Chinese Buddhism to develop, in contrast, a nonreductionist approach to wholes and a metaphysical construal of emptiness.

• Critical Epistemology for Analysis of Competing Hypotheses

  Intelligence and National Security

  Analysis of Competing Hypotheses (ACH) promises a relatively objective and tractable methodology for ranking the plausibility of competing hypotheses. Unlike Bayesianism, it is computationally modest. Unlike explanationism, it appeals to minimally subjective judgments about relations between hypotheses and evidence. Yet the canonical procedures for ACH allow a certain kind of instability in applications of the methodology, by virtue of supporting competing rankings despite common evidential bases and diagnosticity assessments. This instability should motivate advocates of ACH to focus their efforts toward creating structured methods for individuating items of evidence.

• Correlative Reasoning about Water in Mengzi 6A2

  Dao: A Journal of Comparative Philosophy

  Mengzi 孟子 6A2 contains the famous (or infamous) water analogy for the innate goodness of human nature. Some evaluate Mengzi’s reasoning as strong and sophisticated; others, as weak or sophistical. I urge for more nuance in our evaluation. Mengzi’s reasoning fares poorly when judged by contemporary standards of analogical strength. However, if we evaluate the analogy as an instance of correlative thinking within a yin-yang 陰陽 cosmology, his reasoning fares well. That cosmology provides good reason to assert that water tends to flow downward, not because of available empirical evidence, but because water correlates to yin and yin correlates to naturally downward motion. Substantiating these contentions also gives occasion to better understand the nature of correlative reasoning in classical Chinese philosophy.

• Huayan Buddhism

  Stanford Encyclopedia of Philosophy

  Encyclopedia entry on basic concepts, major figures, and central philosophical developments in the Huayan tradition of Chinese Buddhism.

• Buddhist Reductionism and Emptiness in Huayan Perspective

  The Moon Points Back (Oxford University Press)

  The scholar Mark Siderits defends two views about Buddhism. The first is that the Buddhist denial of independently existing selves is best understood as a kind of reductionism, according to which wholes, by virtue of being nothing more than their atomic parts, are conventionally real but ultimately unreal. The second is that the Buddhist doctrine of emptiness is not a metaphysical thesis, according to which nothing has an intrinsic nature of its own, but rather a semantic thesis, according to which no statement about ultimate reality is true. This chapter uses central metaphysical doctrines from the Huayan School of Chinese Buddhism to develop, in contrast, a nonreductionist approach to wholes and a metaphysical construal of emptiness.

• Civility, Sincerity, and Ambiguity

  Alabama Humanities Review

  Civility in a social context is the virtue of respecting other people's conflicting perspectives and communicating that respect to those people. Civility thus conceived is something applicable to all moral perspectives equally, something about which there is extensive social consensus and thereby safeguards the possibility of a common social life in the face of radical moral disagreement. Societies lacking civility, accordingly, risk fragmentation and turmoil; its members harbor contempt and resentment, and those toward whom incivility is directed risk becoming alienated or excluded from political projects that affect everyone. If we want people to be more civil toward each other, we should encourage people to be more civil to themselves. Civility in a personal context involves both respecting our conflicting attitudes and, somehow, communicating that respect to ourselves. Civility thus conceived produces emotional coherence among incommensurable attitudes and ambiguous priorities When we are civil to ourselves, we respect the plurality within ourselves in a sincere way. This enables us to imagine similar plurality in others and, by extension, in society at large.

• Critical Epistemology for Analysis of Competing Hypotheses

  Intelligence and National Security

  Analysis of Competing Hypotheses (ACH) promises a relatively objective and tractable methodology for ranking the plausibility of competing hypotheses. Unlike Bayesianism, it is computationally modest. Unlike explanationism, it appeals to minimally subjective judgments about relations between hypotheses and evidence. Yet the canonical procedures for ACH allow a certain kind of instability in applications of the methodology, by virtue of supporting competing rankings despite common evidential bases and diagnosticity assessments. This instability should motivate advocates of ACH to focus their efforts toward creating structured methods for individuating items of evidence.

• Correlative Reasoning about Water in Mengzi 6A2

  Dao: A Journal of Comparative Philosophy

  Mengzi 孟子 6A2 contains the famous (or infamous) water analogy for the innate goodness of human nature. Some evaluate Mengzi’s reasoning as strong and sophisticated; others, as weak or sophistical. I urge for more nuance in our evaluation. Mengzi’s reasoning fares poorly when judged by contemporary standards of analogical strength. However, if we evaluate the analogy as an instance of correlative thinking within a yin-yang 陰陽 cosmology, his reasoning fares well. That cosmology provides good reason to assert that water tends to flow downward, not because of available empirical evidence, but because water correlates to yin and yin correlates to naturally downward motion. Substantiating these contentions also gives occasion to better understand the nature of correlative reasoning in classical Chinese philosophy.

• Huayan Buddhism

  Stanford Encyclopedia of Philosophy

  Encyclopedia entry on basic concepts, major figures, and central philosophical developments in the Huayan tradition of Chinese Buddhism.

• Buddhist Reductionism and Emptiness in Huayan Perspective

  The Moon Points Back (Oxford University Press)

  The scholar Mark Siderits defends two views about Buddhism. The first is that the Buddhist denial of independently existing selves is best understood as a kind of reductionism, according to which wholes, by virtue of being nothing more than their atomic parts, are conventionally real but ultimately unreal. The second is that the Buddhist doctrine of emptiness is not a metaphysical thesis, according to which nothing has an intrinsic nature of its own, but rather a semantic thesis, according to which no statement about ultimate reality is true. This chapter uses central metaphysical doctrines from the Huayan School of Chinese Buddhism to develop, in contrast, a nonreductionist approach to wholes and a metaphysical construal of emptiness.

• Civility, Sincerity, and Ambiguity

  Alabama Humanities Review

  Civility in a social context is the virtue of respecting other people's conflicting perspectives and communicating that respect to those people. Civility thus conceived is something applicable to all moral perspectives equally, something about which there is extensive social consensus and thereby safeguards the possibility of a common social life in the face of radical moral disagreement. Societies lacking civility, accordingly, risk fragmentation and turmoil; its members harbor contempt and resentment, and those toward whom incivility is directed risk becoming alienated or excluded from political projects that affect everyone. If we want people to be more civil toward each other, we should encourage people to be more civil to themselves. Civility in a personal context involves both respecting our conflicting attitudes and, somehow, communicating that respect to ourselves. Civility thus conceived produces emotional coherence among incommensurable attitudes and ambiguous priorities When we are civil to ourselves, we respect the plurality within ourselves in a sincere way. This enables us to imagine similar plurality in others and, by extension, in society at large.

• Inference to the More Robust Explanation

  British Journal for Philosophy of Science

  There is a new argument form within theoretical biology. This form takes as input competing explanatory models; it yields as output the conclusion that one of these models is more plausible than the others. The driving force for this argument form is an analysis showing that one model exhibits more parametric robustness than its competitors. This article examines these inferences to the more robust explanation, analysing them as variants of inference to the best explanation. The article defines parametric robustness and distinguishes it from more familiar kinds of robustness. The article also argues that parametric robustness is an explanatory virtue not subsumed by more familiar explanatory virtues, and that the plausibility verdicts in the conclusions of inferences to the more robust explanations are best interpreted as guidance for research activity, rather than claims about likely truth.

• Critical Epistemology for Analysis of Competing Hypotheses

  Intelligence and National Security

  Analysis of Competing Hypotheses (ACH) promises a relatively objective and tractable methodology for ranking the plausibility of competing hypotheses. Unlike Bayesianism, it is computationally modest. Unlike explanationism, it appeals to minimally subjective judgments about relations between hypotheses and evidence. Yet the canonical procedures for ACH allow a certain kind of instability in applications of the methodology, by virtue of supporting competing rankings despite common evidential bases and diagnosticity assessments. This instability should motivate advocates of ACH to focus their efforts toward creating structured methods for individuating items of evidence.

• Correlative Reasoning about Water in Mengzi 6A2

  Dao: A Journal of Comparative Philosophy

  Mengzi 孟子 6A2 contains the famous (or infamous) water analogy for the innate goodness of human nature. Some evaluate Mengzi’s reasoning as strong and sophisticated; others, as weak or sophistical. I urge for more nuance in our evaluation. Mengzi’s reasoning fares poorly when judged by contemporary standards of analogical strength. However, if we evaluate the analogy as an instance of correlative thinking within a yin-yang 陰陽 cosmology, his reasoning fares well. That cosmology provides good reason to assert that water tends to flow downward, not because of available empirical evidence, but because water correlates to yin and yin correlates to naturally downward motion. Substantiating these contentions also gives occasion to better understand the nature of correlative reasoning in classical Chinese philosophy.

• Huayan Buddhism

  Stanford Encyclopedia of Philosophy

  Encyclopedia entry on basic concepts, major figures, and central philosophical developments in the Huayan tradition of Chinese Buddhism.

• Buddhist Reductionism and Emptiness in Huayan Perspective

  The Moon Points Back (Oxford University Press)

  The scholar Mark Siderits defends two views about Buddhism. The first is that the Buddhist denial of independently existing selves is best understood as a kind of reductionism, according to which wholes, by virtue of being nothing more than their atomic parts, are conventionally real but ultimately unreal. The second is that the Buddhist doctrine of emptiness is not a metaphysical thesis, according to which nothing has an intrinsic nature of its own, but rather a semantic thesis, according to which no statement about ultimate reality is true. This chapter uses central metaphysical doctrines from the Huayan School of Chinese Buddhism to develop, in contrast, a nonreductionist approach to wholes and a metaphysical construal of emptiness.

• Civility, Sincerity, and Ambiguity

  Alabama Humanities Review

  Civility in a social context is the virtue of respecting other people's conflicting perspectives and communicating that respect to those people. Civility thus conceived is something applicable to all moral perspectives equally, something about which there is extensive social consensus and thereby safeguards the possibility of a common social life in the face of radical moral disagreement. Societies lacking civility, accordingly, risk fragmentation and turmoil; its members harbor contempt and resentment, and those toward whom incivility is directed risk becoming alienated or excluded from political projects that affect everyone. If we want people to be more civil toward each other, we should encourage people to be more civil to themselves. Civility in a personal context involves both respecting our conflicting attitudes and, somehow, communicating that respect to ourselves. Civility thus conceived produces emotional coherence among incommensurable attitudes and ambiguous priorities When we are civil to ourselves, we respect the plurality within ourselves in a sincere way. This enables us to imagine similar plurality in others and, by extension, in society at large.

• Inference to the More Robust Explanation

  British Journal for Philosophy of Science

  There is a new argument form within theoretical biology. This form takes as input competing explanatory models; it yields as output the conclusion that one of these models is more plausible than the others. The driving force for this argument form is an analysis showing that one model exhibits more parametric robustness than its competitors. This article examines these inferences to the more robust explanation, analysing them as variants of inference to the best explanation. The article defines parametric robustness and distinguishes it from more familiar kinds of robustness. The article also argues that parametric robustness is an explanatory virtue not subsumed by more familiar explanatory virtues, and that the plausibility verdicts in the conclusions of inferences to the more robust explanations are best interpreted as guidance for research activity, rather than claims about likely truth.

• Constraint-Based Reasoning for Search and Explanation: Strategies for Understanding Variation and Patterns in Biology

  dialectica

  Life scientists increasingly rely upon abstraction-based modeling and reasoning strategies for understanding biological phenomena. We introduce the notion of constraint-based reasoning as a fruitful tool for conceptualizing some of these developments. One important role of mathematical abstractions is to impose formal constraints on a search space for possible hypotheses and thereby guide the search for plausible causal models. Formal constraints are, however, not only tools for biological explanations but can be explanatory by virtue of clarifying general dependency-relations and patterning between functions and structures. We describe such situations as constraint-based explanations and argue that these differ from mechanistic strategies in important respects. While mechanistic explanations emphasize change-relating causal features, constraint-based explanations emphasize formal dependencies and generic organizational features that are relatively independent of lower-level changes in causal details. Our distinction between mechanistic and constraint-based explanations is pragmatically motivated by the wish to understand scientific practice. We contend that delineating the affordances and assumptions of different explanatory questions and strategies helps to clarify tensions between diverging scientific practices and the innovative potentials in their combination. Moreover, we show how constraint-based explanation integrates several features shared by otherwise different philosophical accounts of abstract explanatory strategies in biology.

• Critical Epistemology for Analysis of Competing Hypotheses

  Intelligence and National Security

  Analysis of Competing Hypotheses (ACH) promises a relatively objective and tractable methodology for ranking the plausibility of competing hypotheses. Unlike Bayesianism, it is computationally modest. Unlike explanationism, it appeals to minimally subjective judgments about relations between hypotheses and evidence. Yet the canonical procedures for ACH allow a certain kind of instability in applications of the methodology, by virtue of supporting competing rankings despite common evidential bases and diagnosticity assessments. This instability should motivate advocates of ACH to focus their efforts toward creating structured methods for individuating items of evidence.

• Correlative Reasoning about Water in Mengzi 6A2

  Dao: A Journal of Comparative Philosophy

  Mengzi 孟子 6A2 contains the famous (or infamous) water analogy for the innate goodness of human nature. Some evaluate Mengzi’s reasoning as strong and sophisticated; others, as weak or sophistical. I urge for more nuance in our evaluation. Mengzi’s reasoning fares poorly when judged by contemporary standards of analogical strength. However, if we evaluate the analogy as an instance of correlative thinking within a yin-yang 陰陽 cosmology, his reasoning fares well. That cosmology provides good reason to assert that water tends to flow downward, not because of available empirical evidence, but because water correlates to yin and yin correlates to naturally downward motion. Substantiating these contentions also gives occasion to better understand the nature of correlative reasoning in classical Chinese philosophy.

• Huayan Buddhism

  Stanford Encyclopedia of Philosophy

  Encyclopedia entry on basic concepts, major figures, and central philosophical developments in the Huayan tradition of Chinese Buddhism.

• Buddhist Reductionism and Emptiness in Huayan Perspective

  The Moon Points Back (Oxford University Press)

  The scholar Mark Siderits defends two views about Buddhism. The first is that the Buddhist denial of independently existing selves is best understood as a kind of reductionism, according to which wholes, by virtue of being nothing more than their atomic parts, are conventionally real but ultimately unreal. The second is that the Buddhist doctrine of emptiness is not a metaphysical thesis, according to which nothing has an intrinsic nature of its own, but rather a semantic thesis, according to which no statement about ultimate reality is true. This chapter uses central metaphysical doctrines from the Huayan School of Chinese Buddhism to develop, in contrast, a nonreductionist approach to wholes and a metaphysical construal of emptiness.

• Civility, Sincerity, and Ambiguity

  Alabama Humanities Review

  Civility in a social context is the virtue of respecting other people's conflicting perspectives and communicating that respect to those people. Civility thus conceived is something applicable to all moral perspectives equally, something about which there is extensive social consensus and thereby safeguards the possibility of a common social life in the face of radical moral disagreement. Societies lacking civility, accordingly, risk fragmentation and turmoil; its members harbor contempt and resentment, and those toward whom incivility is directed risk becoming alienated or excluded from political projects that affect everyone. If we want people to be more civil toward each other, we should encourage people to be more civil to themselves. Civility in a personal context involves both respecting our conflicting attitudes and, somehow, communicating that respect to ourselves. Civility thus conceived produces emotional coherence among incommensurable attitudes and ambiguous priorities When we are civil to ourselves, we respect the plurality within ourselves in a sincere way. This enables us to imagine similar plurality in others and, by extension, in society at large.

• Inference to the More Robust Explanation

  British Journal for Philosophy of Science

  There is a new argument form within theoretical biology. This form takes as input competing explanatory models; it yields as output the conclusion that one of these models is more plausible than the others. The driving force for this argument form is an analysis showing that one model exhibits more parametric robustness than its competitors. This article examines these inferences to the more robust explanation, analysing them as variants of inference to the best explanation. The article defines parametric robustness and distinguishes it from more familiar kinds of robustness. The article also argues that parametric robustness is an explanatory virtue not subsumed by more familiar explanatory virtues, and that the plausibility verdicts in the conclusions of inferences to the more robust explanations are best interpreted as guidance for research activity, rather than claims about likely truth.

• Constraint-Based Reasoning for Search and Explanation: Strategies for Understanding Variation and Patterns in Biology

  dialectica

  Life scientists increasingly rely upon abstraction-based modeling and reasoning strategies for understanding biological phenomena. We introduce the notion of constraint-based reasoning as a fruitful tool for conceptualizing some of these developments. One important role of mathematical abstractions is to impose formal constraints on a search space for possible hypotheses and thereby guide the search for plausible causal models. Formal constraints are, however, not only tools for biological explanations but can be explanatory by virtue of clarifying general dependency-relations and patterning between functions and structures. We describe such situations as constraint-based explanations and argue that these differ from mechanistic strategies in important respects. While mechanistic explanations emphasize change-relating causal features, constraint-based explanations emphasize formal dependencies and generic organizational features that are relatively independent of lower-level changes in causal details. Our distinction between mechanistic and constraint-based explanations is pragmatically motivated by the wish to understand scientific practice. We contend that delineating the affordances and assumptions of different explanatory questions and strategies helps to clarify tensions between diverging scientific practices and the innovative potentials in their combination. Moreover, we show how constraint-based explanation integrates several features shared by otherwise different philosophical accounts of abstract explanatory strategies in biology.

• Bowtie Structures, Pathway Diagrams, and Topological Explanation

  Erkenntnis

  While mechanistic explanation and, to a lesser extent, nomological explanation are well-explored topics in the philosophy of biology, topological explanation is not. Nor is the role of diagrams in topological explanations. These explanations do not appeal to the operation of mechanisms or laws, and extant accounts of the role of diagrams in biological science explain neither why scientists might prefer diagrammatic representations of topological information to sentential equivalents nor how such representations might facilitate important processes of explanatory reasoning unavailable to scientists who restrict themselves to sentential representations. Accordingly, relying upon a case study about immune system vulnerability to attacks on CD4+ T-cells, I argue that diagrams group together information in a way that avoids repetition in representing topological structure, facilitate identification of specific topological properties of those structures, and make available to controlled processing explanatorily salient counterfactual information about topological structures, all in ways that sentential counterparts of diagrams do not.

• Critical Epistemology for Analysis of Competing Hypotheses

  Intelligence and National Security

  Analysis of Competing Hypotheses (ACH) promises a relatively objective and tractable methodology for ranking the plausibility of competing hypotheses. Unlike Bayesianism, it is computationally modest. Unlike explanationism, it appeals to minimally subjective judgments about relations between hypotheses and evidence. Yet the canonical procedures for ACH allow a certain kind of instability in applications of the methodology, by virtue of supporting competing rankings despite common evidential bases and diagnosticity assessments. This instability should motivate advocates of ACH to focus their efforts toward creating structured methods for individuating items of evidence.

• Correlative Reasoning about Water in Mengzi 6A2

  Dao: A Journal of Comparative Philosophy

  Mengzi 孟子 6A2 contains the famous (or infamous) water analogy for the innate goodness of human nature. Some evaluate Mengzi’s reasoning as strong and sophisticated; others, as weak or sophistical. I urge for more nuance in our evaluation. Mengzi’s reasoning fares poorly when judged by contemporary standards of analogical strength. However, if we evaluate the analogy as an instance of correlative thinking within a yin-yang 陰陽 cosmology, his reasoning fares well. That cosmology provides good reason to assert that water tends to flow downward, not because of available empirical evidence, but because water correlates to yin and yin correlates to naturally downward motion. Substantiating these contentions also gives occasion to better understand the nature of correlative reasoning in classical Chinese philosophy.

• Huayan Buddhism

  Stanford Encyclopedia of Philosophy

  Encyclopedia entry on basic concepts, major figures, and central philosophical developments in the Huayan tradition of Chinese Buddhism.

• Buddhist Reductionism and Emptiness in Huayan Perspective

  The Moon Points Back (Oxford University Press)

  The scholar Mark Siderits defends two views about Buddhism. The first is that the Buddhist denial of independently existing selves is best understood as a kind of reductionism, according to which wholes, by virtue of being nothing more than their atomic parts, are conventionally real but ultimately unreal. The second is that the Buddhist doctrine of emptiness is not a metaphysical thesis, according to which nothing has an intrinsic nature of its own, but rather a semantic thesis, according to which no statement about ultimate reality is true. This chapter uses central metaphysical doctrines from the Huayan School of Chinese Buddhism to develop, in contrast, a nonreductionist approach to wholes and a metaphysical construal of emptiness.

• Civility, Sincerity, and Ambiguity

  Alabama Humanities Review

  Civility in a social context is the virtue of respecting other people's conflicting perspectives and communicating that respect to those people. Civility thus conceived is something applicable to all moral perspectives equally, something about which there is extensive social consensus and thereby safeguards the possibility of a common social life in the face of radical moral disagreement. Societies lacking civility, accordingly, risk fragmentation and turmoil; its members harbor contempt and resentment, and those toward whom incivility is directed risk becoming alienated or excluded from political projects that affect everyone. If we want people to be more civil toward each other, we should encourage people to be more civil to themselves. Civility in a personal context involves both respecting our conflicting attitudes and, somehow, communicating that respect to ourselves. Civility thus conceived produces emotional coherence among incommensurable attitudes and ambiguous priorities When we are civil to ourselves, we respect the plurality within ourselves in a sincere way. This enables us to imagine similar plurality in others and, by extension, in society at large.

• Inference to the More Robust Explanation

  British Journal for Philosophy of Science

  There is a new argument form within theoretical biology. This form takes as input competing explanatory models; it yields as output the conclusion that one of these models is more plausible than the others. The driving force for this argument form is an analysis showing that one model exhibits more parametric robustness than its competitors. This article examines these inferences to the more robust explanation, analysing them as variants of inference to the best explanation. The article defines parametric robustness and distinguishes it from more familiar kinds of robustness. The article also argues that parametric robustness is an explanatory virtue not subsumed by more familiar explanatory virtues, and that the plausibility verdicts in the conclusions of inferences to the more robust explanations are best interpreted as guidance for research activity, rather than claims about likely truth.

• Constraint-Based Reasoning for Search and Explanation: Strategies for Understanding Variation and Patterns in Biology

  dialectica

  Life scientists increasingly rely upon abstraction-based modeling and reasoning strategies for understanding biological phenomena. We introduce the notion of constraint-based reasoning as a fruitful tool for conceptualizing some of these developments. One important role of mathematical abstractions is to impose formal constraints on a search space for possible hypotheses and thereby guide the search for plausible causal models. Formal constraints are, however, not only tools for biological explanations but can be explanatory by virtue of clarifying general dependency-relations and patterning between functions and structures. We describe such situations as constraint-based explanations and argue that these differ from mechanistic strategies in important respects. While mechanistic explanations emphasize change-relating causal features, constraint-based explanations emphasize formal dependencies and generic organizational features that are relatively independent of lower-level changes in causal details. Our distinction between mechanistic and constraint-based explanations is pragmatically motivated by the wish to understand scientific practice. We contend that delineating the affordances and assumptions of different explanatory questions and strategies helps to clarify tensions between diverging scientific practices and the innovative potentials in their combination. Moreover, we show how constraint-based explanation integrates several features shared by otherwise different philosophical accounts of abstract explanatory strategies in biology.

• Bowtie Structures, Pathway Diagrams, and Topological Explanation

  Erkenntnis

  While mechanistic explanation and, to a lesser extent, nomological explanation are well-explored topics in the philosophy of biology, topological explanation is not. Nor is the role of diagrams in topological explanations. These explanations do not appeal to the operation of mechanisms or laws, and extant accounts of the role of diagrams in biological science explain neither why scientists might prefer diagrammatic representations of topological information to sentential equivalents nor how such representations might facilitate important processes of explanatory reasoning unavailable to scientists who restrict themselves to sentential representations. Accordingly, relying upon a case study about immune system vulnerability to attacks on CD4+ T-cells, I argue that diagrams group together information in a way that avoids repetition in representing topological structure, facilitate identification of specific topological properties of those structures, and make available to controlled processing explanatorily salient counterfactual information about topological structures, all in ways that sentential counterparts of diagrams do not.

• Diagrams as locality aids for explanation and model construction in cell biology

  Biology & Philosophy

  Using as case studies two early diagrams that represent mechanisms of the cell division cycle, we aim to extend prior philosophical analyses of the roles of diagrams in scientific reasoning, and specifically their role in biological reasoning. The diagrams we discuss are, in practice, integral and indispensible elements of reasoning from experimental data about the cell division cycle to mathematical models of the cycle’s molecular mechanisms. In accordance with prior analyses, the diagrams provide functional explanations of the cell cycle and facilitate the construction of mathematical models of the cell cycle. But, extending beyond those analyses, we show how diagrams facilitate the construction of mathematical models, and we argue that the diagrams permit nomological explanations of the cell cycle. We further argue that what makes diagrams integral and indispensible for explanation and model construction is their nature as locality aids: they group together information that is to be used together in a way that sentential representations do not.

• Critical Epistemology for Analysis of Competing Hypotheses

  Intelligence and National Security

  Analysis of Competing Hypotheses (ACH) promises a relatively objective and tractable methodology for ranking the plausibility of competing hypotheses. Unlike Bayesianism, it is computationally modest. Unlike explanationism, it appeals to minimally subjective judgments about relations between hypotheses and evidence. Yet the canonical procedures for ACH allow a certain kind of instability in applications of the methodology, by virtue of supporting competing rankings despite common evidential bases and diagnosticity assessments. This instability should motivate advocates of ACH to focus their efforts toward creating structured methods for individuating items of evidence.

• Correlative Reasoning about Water in Mengzi 6A2

  Dao: A Journal of Comparative Philosophy

  Mengzi 孟子 6A2 contains the famous (or infamous) water analogy for the innate goodness of human nature. Some evaluate Mengzi’s reasoning as strong and sophisticated; others, as weak or sophistical. I urge for more nuance in our evaluation. Mengzi’s reasoning fares poorly when judged by contemporary standards of analogical strength. However, if we evaluate the analogy as an instance of correlative thinking within a yin-yang 陰陽 cosmology, his reasoning fares well. That cosmology provides good reason to assert that water tends to flow downward, not because of available empirical evidence, but because water correlates to yin and yin correlates to naturally downward motion. Substantiating these contentions also gives occasion to better understand the nature of correlative reasoning in classical Chinese philosophy.

• Huayan Buddhism

  Stanford Encyclopedia of Philosophy

  Encyclopedia entry on basic concepts, major figures, and central philosophical developments in the Huayan tradition of Chinese Buddhism.

• Buddhist Reductionism and Emptiness in Huayan Perspective

  The Moon Points Back (Oxford University Press)

  The scholar Mark Siderits defends two views about Buddhism. The first is that the Buddhist denial of independently existing selves is best understood as a kind of reductionism, according to which wholes, by virtue of being nothing more than their atomic parts, are conventionally real but ultimately unreal. The second is that the Buddhist doctrine of emptiness is not a metaphysical thesis, according to which nothing has an intrinsic nature of its own, but rather a semantic thesis, according to which no statement about ultimate reality is true. This chapter uses central metaphysical doctrines from the Huayan School of Chinese Buddhism to develop, in contrast, a nonreductionist approach to wholes and a metaphysical construal of emptiness.

• Civility, Sincerity, and Ambiguity

  Alabama Humanities Review

  Civility in a social context is the virtue of respecting other people's conflicting perspectives and communicating that respect to those people. Civility thus conceived is something applicable to all moral perspectives equally, something about which there is extensive social consensus and thereby safeguards the possibility of a common social life in the face of radical moral disagreement. Societies lacking civility, accordingly, risk fragmentation and turmoil; its members harbor contempt and resentment, and those toward whom incivility is directed risk becoming alienated or excluded from political projects that affect everyone. If we want people to be more civil toward each other, we should encourage people to be more civil to themselves. Civility in a personal context involves both respecting our conflicting attitudes and, somehow, communicating that respect to ourselves. Civility thus conceived produces emotional coherence among incommensurable attitudes and ambiguous priorities When we are civil to ourselves, we respect the plurality within ourselves in a sincere way. This enables us to imagine similar plurality in others and, by extension, in society at large.

• Inference to the More Robust Explanation

  British Journal for Philosophy of Science

  There is a new argument form within theoretical biology. This form takes as input competing explanatory models; it yields as output the conclusion that one of these models is more plausible than the others. The driving force for this argument form is an analysis showing that one model exhibits more parametric robustness than its competitors. This article examines these inferences to the more robust explanation, analysing them as variants of inference to the best explanation. The article defines parametric robustness and distinguishes it from more familiar kinds of robustness. The article also argues that parametric robustness is an explanatory virtue not subsumed by more familiar explanatory virtues, and that the plausibility verdicts in the conclusions of inferences to the more robust explanations are best interpreted as guidance for research activity, rather than claims about likely truth.

• Constraint-Based Reasoning for Search and Explanation: Strategies for Understanding Variation and Patterns in Biology

  dialectica

  Life scientists increasingly rely upon abstraction-based modeling and reasoning strategies for understanding biological phenomena. We introduce the notion of constraint-based reasoning as a fruitful tool for conceptualizing some of these developments. One important role of mathematical abstractions is to impose formal constraints on a search space for possible hypotheses and thereby guide the search for plausible causal models. Formal constraints are, however, not only tools for biological explanations but can be explanatory by virtue of clarifying general dependency-relations and patterning between functions and structures. We describe such situations as constraint-based explanations and argue that these differ from mechanistic strategies in important respects. While mechanistic explanations emphasize change-relating causal features, constraint-based explanations emphasize formal dependencies and generic organizational features that are relatively independent of lower-level changes in causal details. Our distinction between mechanistic and constraint-based explanations is pragmatically motivated by the wish to understand scientific practice. We contend that delineating the affordances and assumptions of different explanatory questions and strategies helps to clarify tensions between diverging scientific practices and the innovative potentials in their combination. Moreover, we show how constraint-based explanation integrates several features shared by otherwise different philosophical accounts of abstract explanatory strategies in biology.

• Bowtie Structures, Pathway Diagrams, and Topological Explanation

  Erkenntnis

  While mechanistic explanation and, to a lesser extent, nomological explanation are well-explored topics in the philosophy of biology, topological explanation is not. Nor is the role of diagrams in topological explanations. These explanations do not appeal to the operation of mechanisms or laws, and extant accounts of the role of diagrams in biological science explain neither why scientists might prefer diagrammatic representations of topological information to sentential equivalents nor how such representations might facilitate important processes of explanatory reasoning unavailable to scientists who restrict themselves to sentential representations. Accordingly, relying upon a case study about immune system vulnerability to attacks on CD4+ T-cells, I argue that diagrams group together information in a way that avoids repetition in representing topological structure, facilitate identification of specific topological properties of those structures, and make available to controlled processing explanatorily salient counterfactual information about topological structures, all in ways that sentential counterparts of diagrams do not.

• Diagrams as locality aids for explanation and model construction in cell biology

  Biology & Philosophy

  Using as case studies two early diagrams that represent mechanisms of the cell division cycle, we aim to extend prior philosophical analyses of the roles of diagrams in scientific reasoning, and specifically their role in biological reasoning. The diagrams we discuss are, in practice, integral and indispensible elements of reasoning from experimental data about the cell division cycle to mathematical models of the cycle’s molecular mechanisms. In accordance with prior analyses, the diagrams provide functional explanations of the cell cycle and facilitate the construction of mathematical models of the cell cycle. But, extending beyond those analyses, we show how diagrams facilitate the construction of mathematical models, and we argue that the diagrams permit nomological explanations of the cell cycle. We further argue that what makes diagrams integral and indispensible for explanation and model construction is their nature as locality aids: they group together information that is to be used together in a way that sentential representations do not.

• Race as Technology: From Posthuman Cyborg to Human Technology

  Ilha do Desterro

  Cyborg and prosthetic technologies frame prominent posthumanist approaches to understanding the nature of race. But these frameworks struggle to accommodate the phenomena of racial passing and racial stationarity, and their posthumanist orientation blurs useful distinctions between racialized humans and their social contexts. We advocate, instead, a humanist approach to race, understanding racial hierarchy as an industrial technology. Our approach accommodates racial passing and stationarity. It integrates a wide array of research across disciplines. It also helpfully distinguishes among the grounds of racialization and conditions facilitating the impacts of such racialization.